The Emperor’s New Art: A Parable

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The Emperor’s New Art: A Parable

Last week’s episode of the Retrotopia narrative ended up launching, rather to my surprise, an extensive discussion about the nature of art. The spark that set off this unexpected blaze was a passing comment on the part of the story’s protagonist, who described the abstract paintings on the walls of the Atlantic Republic embassy in Toledo in somewhat rude language. That was meant as a throwaway line, one more display of the way the protagonist’s views had changed during his visit to my imaginary Lakeland Republic—but it fielded me a minor flurry of denunciation from people who couldn’t stand the fact that a character of mine had expressed a lack of appreciation for one variety of modern art.

Those of my readers who’ve come in for bullying from the art crowd know exactly what sort of thing those tirades included. Those who’ve evaded that experience so far—well, I was told that I had no right to have an opinion on the subject, that I don’t know anything about art, that I obviously prefer Norman Rockwell, that I’m offended by intellectual challenges, that I’m offended by new techniques and media, that I feel threatened by modern art, that I’m in favor of censorship, and that I’d change my mind if I just stood in front of an abstract expressionist canvas and tried to understand my reactions.

It’s worth noting that none of these claims happens to be true, but let’s set that aside for a moment and take a look at what happened. I had a character in a story express an opinion about art—an opinion, by the way, that was relevant to the story and also to the character—and that was enough to send some of my readers into a fair imitation of a Donald Duck splutterfest. This isn’t the first time, or the hundred and first time, that I’ve watched that same sequence unfold. Across the spectrum of contemporary art, if you display a lack of enthusiasm for anything produced by someone whose claim to the status of “artist” is accepted by the art scene, you can expect to field something of the kind.

That can be highly entertaining—I certainly found the latest round of it a source of wry amusement—but it’s also relevant to the subject of the current series of posts on education for the deindustrial era. One of the core things you should expect to get from any education worth the name is the ability to sort out gold from garbage: to recognize, in the fields of learning and creativity, the differences between genuine insight, recycled cliché, and pretentious noise. To get that ability, it’s crucial to recognize that there are two kinds of bad practice in the arts, sciences, and scholarship.

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